With Paulo Tavares and Deneb Kozikoski Valereto
e-flux | 311 East Broadway
As part of e-flux journal’s SUPERCOMMUNITY issue #65 for the 56th Venice Biennale, e-flux will host a series of events expanding on the issue’s theme section Apocalypsis, guest-edited by Pedro Neves Marques.
Some days it is hard to believe Atlantic currents haven’t yet stalled, that logging and mining has not yet ended the Amazon, that there is still non-GMO food on our plates, or that the brain waves of elephants and dolphins haven’t yet been transcoded into a human language, that one can’t yet communicate with one’s own enzymes—tell them everything will be all right, after all they’re definitely winning the battle of mutation.
Everywhere we look, nature is a mess, both materially and conceptually. Unavoidably, as its optimal mirror, culture is not faring much better. This fuzziness between nature and culture may very well prove instrumental for a new evolutionary phase of technocapital in its trajectory towards an animated, hybrid future of global engineering. But it is also testing the limits of the modern anthropocentric system of knowledge, questioning who and what is emerging from the ecological debris of so-called progress as a political subject.
This event program has been organized in collaboration with Mariana Silva and Arnaud Gerspacher, without whose discussions it would certainly not have been possible.
Technology at the Limits: Amazonia
Tuesday, June 16th 7:30pm
Recent scientific discoveries have proven what communities in the Amazon could have long confirmed: rather than being a pristine natural environment, the Amazon rainforest is in fact a complex ecosystem terraformed in companionship with other animal and vegetal species. In contrast to such native knowledge, Amazonia has also long been a test site for extractive and cartographic technologies intent in making the region a productive site within capital. With this in mind, how has technology contributed to the perception and construction of Amazonia? And how can such technologies be subverted for justice claims over expropriation of indigenous lands and genocide?
In this discussion and screening, Deneb Kozikoski Valereto and Paulo Tavares will speak about modern technological incursions into the Amazon in the early twentieth century, and how a century afterwards remote-sensing technology used to calculate biomass carbon stocks and the rainforest’s health and role in climate systems may provide the tools for an archaeology of violence, such as in the genocide of Waimiri Atroari during the Brazilian Military Regime. By reading trees, soil, and botanical morphologies as evidences of past human interferences in the forest structure, these archaeologies reveals the deeply political, anthropogenic nature of the living forests of Amazonia as an environment historically and geologically shaped by human conflicts.
Paulo Tavares, architect and urbanist, Universidad Católica de Ecuador, Quito.
Deneb Kozikoski Valereto, Ph.D candidate at the Latin American and Iberian Cultures Department and Institute for Comparative Literature and Society at Columbia University, New York.
SUPERCOMMUNITY is a special issue of e-flux journal commissioned for All The World’s Futures—the 56th International Art Exhibition: La Biennale di Venezia. Issue no. 65 spans from May to September with one piece of writing released each day including poetry, short fiction, plays and screenplays, and other epistolary forms by nearly one hundred authors. Under the SUPERCOMMUNITY umbrella there are several sub-themes developed by Julieta Aranda, Brian Kuan Wood, and Anton Vidokle in collaboration with a number of guest editors including Raqs Media Collective, Natasha Ginwala, Pedro Neves Marques, Boris Groys, Tom Holert, and Coco Fusco.
APOCALYPSIS (WITH PEDRO NEVES MARQUES)
Some say that our most recent stage of planetary evolution—our current geological epoch—is distinguished mainly by the permanently destructive effects of human industry on the biosphere, in species extinction, deforestation, pollution, radiation, and so on. Which is to say that humanity can no longer be taken as the solution to anything. On the contrary, and from the perspective of the earth, humanity looks increasingly like the problem. Strangely, humans may be eradicated soon, but at the same time this scenario understands humanity as more supremely powerful than at any time since the Enlightenment.
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